requestId:68499aae863320.91762919.
Li Jianchun: But I still have some waiting
Accessor: Li Jianchun
Accessor: Chen Lu
Source: Author Authorization Confucian Network Published
Time: Confucius was the 2568th year of Dingyou, June 2, Ren Zi
Jeho July 24, 2017
Chen Lu:, I know youBaoqing I was a Christian many years ago. In recent years, I have turned to Confucianism and Buddhism. What is the reason for this?
Li Jianchun: A person has extreme concern and enthusiasm for worship is a manifestation of a complete and sound mind. But there must be occasional reasons for receiving a certain religion. Regarding how I have been a Christian for fourteen years, I say long. Why did it turn? The Chinese people on me are awake. When you meet Buddha, you will kill Buddha, and when you meet ancestors, you will kill ancestors. Chinese people have this courage to seek the Tao. Intercourse with God is actually a state, and people do not have a personality relationship that is equal or equivalent to the state: you become a son, a companion, a slave, and you will not change the state, etc. The sect came out and was trapped here. Integrity, earthly corpses, earthly corpses, gods, Buddhas, etc. are just human thoughts. If you are really a pure and pure person, you will become a Buddha without any thoughts and no thoughts. Why are you scared by your own thoughts? The pain is that we cannot be unconscious and become slaves to all kinds of illusions. Regarding my thoughts and illusions, I always use them in time to make them a poem. In fact, poetry also requires no thoughts, in order to enjoy the leisurely viewing of the women’s college students.
Christianity sets that people have original sins, humanity is just a group of secrets, leaving God without anything worth determining. Everything in God is like the trinity, the relationship between man and God, etc., and there is no ethics that does not originate from human beings. This is to use God to kill people, and in turn to form human emptiness. I have to go to the Chinese language website dcardOn the stand of Ming. In fact, every believer understands that the light ring on God’s head is a projection of his own soul. The more you believe, the more sin you will be. Willingly become sin, and the light of salvation will be brighter. Because you believe that you are offering your own humanity, which is the same as Jesus goes on the cross. All life has no hope. The Kunzi died after mating, and it also needs to mating. Have you seen the traditional Chinese medicine checked in the hospital? “Busy people say they are for a certain business, but they actually hope to be selfless. Selflessness does not mean no one, and once you return to me, you can’t stand it. Confucianism regards not being “used” as the greatest suffering. I am not saying that the example of Christianity is not good. Christ is willing to sacrifice himself for the masses. His focus, charity, health, kindness, kindness, generousness, etc., is to protect the website. Such people can be eternal, can be with their fathers and friends, and their hearts are too mysterious. Chinese civilization can interpret Christ properly. Why should we conclude that Jesus is special and unique? As long as his goodness is God, everything else is good, but human beings are not effective, and they cannot save themselves. This is a good execution split. Believing in the Lord means exercising hegemony against value! So there is no better history in the history of all ethnic groups around the world. We Chinese don’t look like this. Our understanding is much better than theology. Christ and the Lord (if you believe,) are a kind of appearance, a kind of existence, so they always exist, and want to observe its boundaries (know its clear and boundaries). However, you must always be indifferent – want to see the wonder. Therefore, Christ is also nothing. It is us who charitable to him (he went to the cross for this), and he realized that he became Christ. He is the conjecture of our minds. And for Tao, the mind is also among the hidden images. The Tao of the mind is very good. The Gospel of Matthew’s bearing feelings description of Christ is only when he mistakes ethics and calls his mother a “woman”. Should God appear in this distorted, rough approach to cultivation? Abraham must sacrifice his son. These invested network ppt are all the existence of wild civilizations. Kerkagor’s Protestant theology has focused on the feature of cover message board, and one must abuse oneself to be worshipped. Then how can you not abuse others?
It must be noted that I also converted to the whole of Chinese civilization represented by Confucianism and Taoism. This is my first aspiration. In terms of my body, I am from teaching to Confucianism. Why start from teaching? Only Buddhism can effectively cure the evil of theology. As soon as I read the Buddhist scriptures, I felt that my past was just a small harbor and I had entered the sea. I believe in Handi teachings, and the wisdom of the ancestors in the past is indispensable. For people like me, Handi Buddhism seems to have opened up a tantra: I can see being a Confucian as the reality of the Great Bodhisattva Vow. And the energy of Confucianism, Gui and Ye can also be absorbed in Taoism.
Chen:I like some of your recent works very much. It’s like “Failed to Go”, “Seeing the Right Man”, “Waiting for Alloy”. Some life fruits fall into the big land after they mature, overflowing and deep and deep. The precipitation comes not only from your feelings, but also from your thinking. And these feelings and thinking are not limited to the self, which makes me feel that your poem has a real connection with the process of contemporary China, and a fantasy poem you have vigorously constructed for a long time is taking shape. I especially like the “Chinese style” you uphold in your thinking and craftsmanship. Please discuss these works in detail.
Li: Thank you for noticing these recent works. I have more ambitions and more complete works but I have not been so lucky. “After seeing the righteous man” is the first song of the new atmosphere, written on Confucius’s reign this year. After three months of hard work since the winter vacation, I must go to class. These verses are all quick works in class. I have always been trying to connect to a certain ancient style. The previous “Empty Mountain, the Mountain I Created” expresses one’s aspirations. The recent novels have a bit of “happiness”. Xing means raising your head from the present situation, or perhaps using a straightforward vision of your career. The thinking of the elephant does not equal “abstract thinking”, or it may have been, but the 官网 has been reorganized. Elephant is the way of thinking in “Yi Ji” and “Personal Virtue”, and it is also what “Zangzi” says, “If you hear it with your ears, you will hear it with your heart; if you hear it with your heart, you will hear it with your air.” Elephant is also image. You are happy when you are ambitious because you are from a good place to come from your heart. Aura is not a manifestation, but a “collection of the love life”. Han people have a very beautiful personality. At the beginning, in “Praise”In “The Book of Changes”, you can be able to be free and willing, and being free and willing is Tao. Tenderness and integrity means the thickness of being raised. I’m too far ahead of the lines about these little poems.
Chen:Discuss the impact of your daily life on your writing. In a dream, the heroine has achieved good results in every topic, and the lowest-achieving Ye Qiubi, can there be a kind of anxiety and torture, haha.
Li:I have a lot of anxiety and have no choice but to do it thoroughly. How to say it, my poems and careers apply to each other, and there is no so-called daily career writing. When I wrote my poem, I thought this kind of career was OK. So my career applied poetry, which made my heart become old. I had to change my life gradually, but I didn’t think that I could write a good poem as long as this way of life was to write a good poem. The concept of poem was very rich, and I had a lot of weapons.
Chen:If you say that language is the gene of civilized civilization, its ability and limitations, modern Han is a kind of light and old language, so let me talk about your understanding of it.
Li:I was very moved when I taught the Chinese Art History to the Ministry of Books and Laws. Why is it so good to use in Qin Han, Wei Han, Wei Han, Southern and Northern Dynasties? The handwriting left by a small official in the remote area is enough to cry out, like the dream of sleeping on the tiger’s land, and the bamboo silhouettes in Yan Han and various monuments before the Tang Dynasty. The foundation is the works of unknown people. Because the character Han was not fixed at that time, it was not until Tang Kai that it was based on the shape. The writer was thinking about Xiaozhuan in his heart, leaving his seat with his hands and immediately rushed over.
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